The
Islamic Center of Southern California expresses its deep concern for Abdul
Rahman, a 40 year old Afghan gentleman on trial for his life in Afghanistan
for committing the state crime of apostasy.
Rahman converted to Christianity 15 years ago in neighboring Pakistan
while working for an Afghan refugee aid group.
We
believe this trial, as well as apostasy laws in Afghanistan and other
so-called Muslim states mandating the killing of apostates, violates two
fundamental tenets of Islam.
1.
Freedom of religion: The Quran states categorically and
unequivocally, "there shall be no coercion in matters of faith."
(2:256). This cornerstone tenet of Islamic faith is violated when an
Islamic nation puts on trial individuals for converting away from Islam.
Based on this verse, we see that faith is an intimate matter between
a person and God. There is no
room for a nation, or a pseudo religious clergy, to take on a role that God
has reserved for Himself in judging the relationship between a person and
the Almighty.
To
quote from the recently released book "In Pursuit of Justice" by Dr.
Maher Hathout and published by the Muslim Public Affairs Council, regarding
apostasy, "The problem with the argument for punishment for apostasy is
that it cannot be applied in any Islamic state without giving rise to the
potential for abuse by the state itself. Erroneously equating moral with political power in the determination
of law has led to the political repression that we see in Islamic countries
today." (pg. 157)
2.
Sanctity of human life: One of the paramount goals of Islamic law
(Sharia) is the protection of human life. And when it comes to protection of human life in the context of
apostasy, there is an example from the life of the Prophet Muhammad that
serves as the foundation for Islamic law.
During
the Prophet's life a man by the name of Abdullah bin Sa'd was an
appointed scribe to write down verses of the Quran when revealed. Whilst in Medina Saad made the decision to revert to the pagan
religion followed by the tribe of Quraysh in Mecca (from where the Muslims
had fled persecution). When
brought before the Prophet (as the head of state in the Medina community)
for committing apostasy, the Prophet pardoned Abdullah and allowed him to
leave.
The
seminal question is if the Prophet decided to pardon a man (a Quranic scribe
no less) for converting back to a system that eschewed God altogether (as
opposed to Christianity where God is worshipped), then what justification
does Afghanistan have in putting Abdur Rahman on trial? What authentic religious teachings do so-called Islamic
nations base their draconian apostasy laws in?
Again, we pray for the release and safety of Mr. Abdur Rahman, and urge the Afghan nation to re-consider their apostasy laws in light arguments made above.
Courtesy of The Islamic
Center of Southern California (March 2006)